Sounds like a 20s novel, Nashotah being a slightly wayward young lady of the author’s acquaintance. Which is how some conservative Anglicans are treating Nashotah House seminary. Let’s keep this simple in the event any of my two or three readers are unfamiliar with the characters in this pageant.
1. Katherine Jefferts Schori is the top bishop of The Episcopal Church (TEC). They call her, “Presiding Bishop and Primate,” but if she had a Secret Service code name it would be “Red Queen.” She likes to sue people. It’s more than a hobby, it’s a way of life.
2. Nashotah House is a seminary, not quite a property of The Episcopal Church but almost sort of but not really. It is quite willing to train priests from The Episcopal Church and from its rival, the Anglican Church in North America (yay, underdogs).
3. The Chairman of the Board of Nashotah House and it’s Dean are both members of the House of Bishops of TEC. They’re both good guys, for TEC Bishops.*
4. Red Queen has received an offer to preach at Nashotah House. Consternation arose. Attitudes were struck. I believe imprecations were tossed.
5. #4 is not surprising, given #3.
Some of those who, like me, have with various degrees of delight left TEC, now fear that orthodox students at Nashotah will contract Episcopal Bishop Contamination Sickness (EBCS) and become little Spongs (see, Spong, John, and Spong’s Ego). I doubt this is a substantial danger.
Now were I a student at The House, as it is fond of referring to itself, I would certainly have been up to the wee hours memorizing the Acta of the 23rd DemiEcumenical Council of Arles (813 AD-902 AD)** and St Macer Adhaeresus’s Commentary on the 22nd Council,*** fueled by virtuous coffee and cookies. The presence of Presiding Bishop Schori would mean nothing so much as “nap time.” The ability to sleep with eyes wide open is essential job skill, for many will be the meetings these protoclerics must attend at which nothing is said, often in a mumble, at great length. Also, for those happy folks who have never had a progressive TEC bish talk at them, falling asleep is the first and most natural choice for personal survival.
If detected, it is best to feign nausea (feigning may not be needed) or, in dire circumstances, madness. In any event, EBCS is unlikely if the teachers have done their jobs.
However, as usual, the debate began to turn to the question, “why on earth would an orthodox Anglican Christian remain within TEC,” and that’s a contentious one that tends to exhaust the kindliness of either side quickly. To many who have left, remaining within TEC is as unimaginable as volunteering to be a judge at a Vogon poetry festival. I’m quite happy to acknowledge that there are those who believe they have a vocation to remain in TEC, or whose theology of the Church prohibit them from leaving, and to let them be, but then I am tired all the time and my lifetime supply of indignation is nearly exhausted and the remaining minims should be conserved. It’s better used on those who devise such phrases as “gorgeous glowing Flutterfield Flutter Flower” for grandfathers to read. That one destroyed by ability to compose for several days.
*It is tempting to go all Jeremiah on the TEC HoB, as a group. “Strutting peacocks of damnation” comes to mind. But Lent is nigh, temptation must be avoided, and I shall restrain myself by confining invective to footnotes.
* *The 23rd Council was convoked to deal with a controversy regarding the varieties of beer suitable for consumption by clerics. It was prolonged by the frequent tastings of various brews, as well as the introduction of issues of ceremonial. The Germanic delegates are said to have found the climate pleasant. They prolonged the conference with the serial introduction of additional matters to deliberate, so much so that the final Acta ran to 1738 items.
***The Acta of the 22nd Council are lost, and are known only in Macer’s Commentary. If it is a commentary. It might be a sheep herd book. Opinions vary. St. Macer’s Latin is so ungrammatical as to be nearly incomprehensible.