The town where I mostly grew up was bounded on its south by forest.  We moved there when I was about three.  My parents first rented a townhouse, later bought two small houses.  All three homes were close to the forest.  The two houses were mere steps from it.

Kids’ time was less structured then, and parents maybe less fearful, maybe more naive.  I spent a lot of time in that forest, alone or in amorphous gangs.  We dug for arrowheads in muddy tussocks that we were certain were burial mounds (they weren’t).  Someone always knew another someone who had found an arrowhead there – none of us ever did.  We hurled our sleds down Suicide Hill, which probably could have been just that – it was steep enough and high enough, with a wicked upward recurve at the bottom that overhung a creek – but no one was ever hurt.  The creek was shallow and meandering, crossed by fallen-log bridges.  The old trees were slippery in every season, and someone was always likely to all off and soak their boots.  That could be unpleasant in winter.  The creek did not reliably freeze.  We longed for the bridges to be the work of beavers, but they were just fallen trees.

The forest grew on “rolling” land, small hills maybe 25 to 30 feet high, with wide boggy places in between them. The trees on the hills were mostly maple and oak.  One hill was crowned with a large house, a ranch, and most of its hill was fenced in a casual, half hearted way.  No one knew who lived there, so of course we made up stories of varying degrees of gruesomeness.  I recall that there was supposed to have been a daughter, with a tragedy, but can’t retrieve the details.

At some point, influenced by some book or other, I fell in love with the idea of woodcraft, tried to learn to move silently in the forest, anticipating every noise I might make, trying to read the trees and the trails for signs of – what?  Despite being a flagrantly incompetent Cub Scout, I got moderately good at silent movement.  Never fooled an animal, though.

My solitary, rambling walks there in all seasons gave me a sense of, well, not liveliness, nor any Coleridgian theophanies, but a sense of the forest as a living thing, with purposes and sensations, I suppose, utterly unlike anything human.  Writing this, I recall that I still visit this forest from time to time in my dreams.  In dreams, not nightmares.

So when I at 14 or 15 picked up The Lord of the Rings for the first time, I felt entirely at home.  Everyone reads with a certain lens or (to use a fancier word) sensibility.  Once I recommended LeGuin’s Malafrena (a favorite) to a friend.  She saw a certain event as central which seemed to me far less so, nor did on rereading did I recognize my error.  For me, a sensibility shaped by a living forest, a moderately wild living forest, and early reading of Greek and Norse myth prepared me to Jump right in to LoR.  Woody End, the Old Forest and to a lesser degree Fanghorn were much like the forest I knew, it seemed to me, while the Land of the Valley of Singing Gold was my forest, glorified and transformed.  It was a part of Tolkien’s sensibility in which I was at home.  As in Malafrena, place is nearly a character in LoR.
Now we are on the eve of the release of the first bit of Peter Jackson’s version of The Hobbit.  I still haven’t decided if I will see it; probably, with trepidation.  I understand that Peter Jackson’s first came to LoR via Bakshi’s cartoon version.  The merits of that effort aside, this means that Jackson’s initial approach to LoR is second hand, and maybe that explains his willingness to play with the material a bit too much.  Nor is his own sensibility quite at home with Tolkien’s.  In adapting The Lord of the Rings, he did many good things, but also introduced some oddities.  His love of the grotesque took over a couple of times (and if you don’t think Jackson has a fondness for the grotesque, see his earlier film, The Frighteners) – in his portrayal of Bree and the Prancing Pony, happy places in the original, in the portrayal of Lord Denethor, a few others.  LoR is a very big story, so big that for Jackson to have ruined it he would have had to make an entirely different movie.  What he did was good in many, many places, especially visually.  The Hobbit is a smaller work and less resistant to transmogrification.   The effect of Jackson’s changes (Evangeline Lilly?) will be greater.   I am also a bit concerned that this bloated rendition may be a way of sneaking First Age material onto the screen: if so, the intellectual property folks are going to have lots of fun.  The scope of Jackson & Company’s additions seems likely to be greater, and give me plenty to be sceptical about.  The visual story-telling will probably be fine.

 

Brains.  Steam.

J. J. Abrams, or maybe more accurately his atelier, specializes in matryoshka doll plotting, nesting story within plots, teasing, tantalizing, Will o’ the Wisp stories .  Most famously, Lost teased and tantalized for years before its fizzle-ending.  It promised largely, but what it most importantly taught is that the goal of the entertainment industry  is to get us to come back every week.   The works of atelier Abrams are glossy, gorgeous, well-executed on every level, and sometimes quite entertaining, but essentially vacuous, like gourmet cotton candy.  By now, we should be used to the technique.

This year’s offering is Revolution Continue reading »

 

Watched John Carter over the weekend.  Certainly diverting, if a little confusing.  I was never a reader of the original books, nor of Tarzan:  couldn’t get into E. E. Smith or the Lensmen either.  But this movie is amusing, certainly very beautiful visually, and didn’t deserve the beating it got.  One wonders why Disney, having spent so much on it, went out of their way to lose it.

It’s intriguing that Edgar Rice Burroughs and E. R. Eddison, two near contemporaries separated by the same language, both used astral projection or something like to get their protagonists from Earth to Mars and Mercury respectively.  Edward Lessingham, protagonist of Eddison’s other fantasies, is a merely onlooker in The Worm Ouroboros, soon disappearing; Ouroboros was published in 1922, but A Princess of Mars a decade earlier.  The stories that turned into Ourboros were from Eddison’s childhood, however.  It’s a puzzlement, it is, a curiousity.  One suspects, but cannot prove, that Eddison found the transport to Mars a convenient frame for his story but couldn’t find way to finish it off.  Not that Ouroboros needed Lessingham in any way.  Still, provocative coincidence.

 

I’ve been trying to catch up with my British drama.  I got behind.  I’ve cruised through the first two seasons of Upstairs Abbey, or whatever it’s called, which I found to be a pleasant companion during housework and cooking.  The characters are almost all pleasant and glossy, and none of the men deserve the women who love them.  Downton Downstairs is interesting in some other ways that I’ll get around to sometime soon.  I do rather keep expecting Michelle Dockery to pick up a poker and speak in a hollow, leaden, echoing voice.

I’ve been slow to tackle Sherlock for entirely personal reasons that I’ll also get to sooner or later.  Normally I collect Sherlock Holmes, and enjoy them however cheesy and “inaccurate” they are.  To this, however, I had an immediate and nearly anaphylactic  reaction, something like “These are not Holmes and Watson.  The names may be the same but these are not Holmes and Watson.”  And there was the incredulous “Watson = Bilbo?!” thing.  We’ll see if I can get past that after the swelling goes down.  I’ll try again in a few days.

 

Bernard Cumberbatch to be Khan in next Star Trek movie:  leading to this speculation

Scene: Bridge of the Starship Enterprise.

Kirk: Captain’s log, Stardate . . . what the hell is a stardate, Uhura?

Uhura: It’s a complex annotation taking into account relativistic speeds and the many calendar traditions of various members of the Federation, Captain.

Kirk: Huh?

Spock: We make it up as we go, Captain.

Uhura: We’re being hailed, Captain.

Kirk: Hailed?  Are we a taxicab?

Uhura: Starfleet manual states that all incoming messages are announced that way, Captain.

Kirk: (rolling eyes) Alright then.  (Loudly).  Kirk here.  Who’s you?

(Voice) From Hell’s heart, I stab at thee… For hate’s sake, I spit my last breath at thee.

Kirk: Yeah, ok, that’s great, whoever you are.  You’ve got Spocky’s eyebrows half way up his forehead, so, maybe, identify yourself?

(Voice) It’s Khan, Kirk, my old friend.

Kirk:  Khan?  Khan?  Sorry, doesn’t ring a bell.  Wait, there was this hostess at the canteen at the research station on Gliese 876.  It was hot, and she was hotter.  She was named Khan, I think.  Are you her dad or something?  I’m pretty sure she was of age.

Khan: I don’t care about that, testosterone boy.  You abandoned me on Ceti Alpha V, and now you shall pay!

Kirk: Ceti Alpha V?  Spock?  Anyone?

Spock (reading from ship’s computer): Ceti Alpha V is a placid agricultural world in the Mutara sector, Captain.  It exports a wide variety of agricultural products and also offers pleasantly calm recreational facilities.  We have no record of “Khan” in recent history, although there’s a record of a minor dictator named Khan a couple of centuries ago. No one of any importance. (Under his breath) Blood thirsty humans.

Kirk: Did you hear that, Khan?  I don’t know who you are.  If I ever abandoned you on Ceti Alpha V, it doesn’t sound like a bad thing.  Were we playing Fizzbin?

Khan: I, I don’t know what to say.  I am so confused.

Kirk:  You’re not the only one.  Abrams has everyone confused.   (to Spock): Anyone nearby?

Spock: Negative, sir.

Kirk: Just put him out of his misery then.  Photon torpedoes, I think.  Don’t log them.  Just mark ‘em as “defective, discarded” or something.  Target practice, that’s it.

Sulu: Torpedoes away, sir.

Main screen flares white.

Kirk: Any survivors?  Wreckage?

Spock:  None to speak of, sir.  A large spike in Higgs boson flux.

Kirk: Well, that’s one sequel taken care of.  Pretty easy.  Any idea what’s next?

Spock: Gary Seven retrieved a napkin from an In-and-Out Burger in Chico.  Abrams thought he would be less like to be observed.  It’s not very good news.

Kirk: Gary Seven?

Spock: He’s shadows Abrams.  He’s worried that they’ll revive him, too.

Kirk: Got a point.  So what’s on the napkin?

Spock.  Just scrawls, sir.  It seemed to say, “Bela Oxmyx President of the League of Nations.  Nobel Peace Prize to Hitler.”

Kirk.  Gawd.  How many of these did I sign for?

Spock.  I don’t know, sir.  You were drunk.  But there might be good news.  They might be moving on.  Advanced algorithms have decoded some of the blots as “Emma Thompson for Picard’s mom.  Get Robert Carlyle for Picard.  Keep the hair.”  Or it might just be grease.

Kirk: Hmm.  At least no whales.

Spock: So it seems.

Kirk: All right then.  Looks like we have a little time.  Set course for Gliese 876, best speed.

Sulu: Time for a little ‘shore leave’, Captain?

Kirk: Zip it, Sulu.  Remember who’s captain here.

Sulu: Shutting up sir.  (Under breath) Testosterone boy.  Hah.

 

 

I’ll be alone in this, I suspect.  Unread, certainly.

As we hurtle along Time’s highway, as the years fall like leaves before the wintry gale, as Baby Boomers get older,  it seems to becoming every slightly more common for the commenting classes to attribute to my generation whatever vice is to be belabored at the moment.  It’s convenient, easy, and sort of appealing.  The most recent example, and provocation for this mild rant, is Michael Walsh’s post in The Corner, which includes such staple imprecations as “Self-centered Baby Boomer liberalism.”

All right.  Let’s go.

The only statements about a large demographic cohort that can test true are quantitative.   Qualitative statements are always false.   “Baby Boomers are numerous,” is true, but “Baby Boomers are selfish” is rebutted by the existence of one unselfish Boomer.  My own, highly unscientific, cohort from high school and college includes engineers (lots), public school teachers, physicians, missionaries, astronomers (quite a few again, by quirk), classical musicians, nurses (again, lots), firemen, soldiers, a few layabouts, and a couple of drunks, and one major corporation CEO.  Maybe two.  Mostly, a bunch of people who just put one foot in front of the other, every day.  They screw up, they get up again.

What is certainly true about Boomers is that the normal human variety of characteristics can appear exaggerated by the size of the group, which, after all, Boomers had little to do with.

Mr. Walsh’s post is mostly about the “consequences of no consequences,” and that is certainly a problem we are all confronting.  It is not a concept that suddenly appeared among the Boomers in, oh, June 1967, without any precursor.  Indeed, the sources of the sort of generational irresponsibility that younger writers like to attribute to Boomers (and which is in fact present, to a degree, in all human generations) is an interesting question that I don’t think anyone has answered.  I am inclined to look at the tweeners, those born between the World Wars but who were too young for service in the Second.  Amongst academics, this cohort was entering middle age in the late 1960s, perhaps becoming a little frustrated with their lives, and looking with a certain amount of envy for the younger, rising, Boomers.  This generation included (and, once again, cannot be said to be universally anything) those who were frustrated with Dead White Male literature, and so began the movement away from them; it included many of the slightly older mentors of the Boomer hippies. The Chicago 7, for example, were none of the Boomers; William Ayers, friend and mentor to our current president, can’t accurately be identified as a Boomer (being born in 1944, just slightly ahead of the bulge).  Neither he nor his wife would have found the haven in academics that they did without the influence of William’s father.

Beyond doubt, the introduction of the Pill and it’s increasingly wide use in the 1960s created a window of time in which Boomers could actions did not have consequences.  People have rarely needed incentive to behave badly, and there were a lot of folks cheering us on.  Not everyone listened.

In other words, the tangle of influences that created those features that are so unpopular today didn’t originate among Boomers.  The more thoughtless forms of American Progressivism are maybe at work; the sort of mild, not terribly cogent Marxism that took refuge in the American academy; a lot of other ingredients that got tossed in the pot.  But not every Boomer ate that soup; it’s convenient to say so, but lazy.

 

I  have no interest in Ms. Sandra Fluke, her manner of life, or for that matter her opinions.  I am interested in her as the end game of a successful strategy of “controlling the narrative.”  This is an important art, one which conservatives of all sorts have not mastered, and which certainly bears some study.

The DHHS regulations that were the original focus of controversy were an over-reaching misstep.  The regulation required access to abortion in all but a few narrowly defined circumstances, and furthermore purported to define religious practice.  Abortion is at least controversial, with many people finding it wrong in most cases, and even more finding it distasteful.  I imagine that the administration recognized very quickly that it had overreached, but the problem was how to preserve the regulation (because widespread access to abortion is a first order principle for the core believers here) while distracting attention from the generally unacceptable aspects of the regulation.  And this, the Obama Administration did with terrifying efficiency.

The President took the lead by promising to fix the regulation eventually.  Promulgating a regulation takes a fair amount of time, and in the interim the (unacceptable) regulation remains in place.  The President’s action was merely to gain a little time.

Within days, the administration had turned the subject to birth control, not nearly as controversial an matter as abortion.  Whether the use of birth control methods to prevent pregnancy is a good idea or not is irrelevant for this discussion.  That use is widely supported by Americans, even among Roman Catholic laity (percentages and numbers are not relevant.  It’s important only that a good sized chunk of American Roman Catholic laity use birth control).  Another, good sized chunk of American Roman Catholic laity are disenchanted with the United States Conference of Catholic Bishops anyway, so this issue becomes the classic “wedge issue” that fragments the opposition united on one large issue (abortion ) into segments that are not united on another (birth control).

The last act was rolling out Ms. Fluke to argue that, so far as I can see, Georgetown had some difficulty in seeing to it that its own policies were followed, the only solution was, of course, A Big Government Program.  The opposition took the bait, and the public discussion turned to Ms. Fluke, her statements about birth control, the sad stories of a couple of her friends, and the boorish behavior of some of her critics, and not about the mandatory abortion coverage or the overreaching claim to define religious action.  Or, for that matter, about the extremely significant tendency among the Administration’s supporters to treat pregnancy as a pathology.

By changing the narrative from one about the erosion of liberty and the violation of conscience to one about a person, and about foolish attacks on her, the Administration and its allies have very successfully diverted attention from the offending regulation to the opposition’s response to a relatively innocuous individual, and have created a climate in which the opposition can be made to appear simply cranky.

 

I was born without vision in one eye.

The right eye was severely amblyopic.  Surgery shortened the muscle to correct the problem, but, I’m told, by that time my visual cortex had learned to reject the information from that eye.  I see a very little in the right peripheral field.

I’ve never found it a big deal.  I driven a car safely for over 40 years, without an accident. As you might imagine, there are things I can’t do – play baseball or tennis, for example (watching me attempt to play tennis is excellent diversion).  One reason I enjoy the Northwestern Women’s Lacrosse team is that the simple act of tossing and catching a little ball in a little net at the end of a stick while running is absolutely astounding to me.  And there are compensations.  I wasn’t tempted to waste any money on The Phantom Menace in 3D.

Now come some folks calling themselves “ethicist” who have developed a theory to support what sounds like a very crude undergraduate joke (“selective post natal abortion”).  They have a very elaborate vocabulary to hide their conclusions, but in plain speech they declare that some babies born with severe problems such as (but not limited to) Down Syndrome cannot possible have a full “human” life (by standards that they and other professional “ethicists” have developed), will be burdens upon their parents and eventually upon society, and therefore may be killed after birth.

As usual, those who object to this sort of thinking, often noisily and firmly (and it is right to sometimes raise one’s voice) are being treated as primitive, foolish, and unsophisticated.  Here are some of the comments selected for derision:

   “These people are evil. Pure evil. That they feel safe in putting their twisted thoughts into words reveals how far we have fallen as a society.”

    “Right now I think these two devils in human skin need to be delivered for immediate execution under their code of ‘after birth abortions’ they want to commit murder – that is all it is! MURDER!!!”

    “I don‘t believe I’ve ever heard anything as vile as what these “people” are advocating. Truly, truly scary.”

    “The fact that the Journal of Medical Ethics published this outrageous and immoral piece of work is even scarier”

Pretty mild and unthreatening, actually.  Firm, certainly.  The second merely assumes the same right that the authors grant themselves, to define who is human and worthy of life.  Crudely put, but just a reductio ad absurbum.  The editor (and, by the way, simply repeating a very bad idea often does not make it a good idea) defending the paper would have us accept the authors’ argument that there is no “moral difference” between fetus and newborn.  If this can be argued, then it should be obvious that there is little “moral difference” between a fetus and a child of four or five, maybe older.  Both are dependent on adults for their survival, probably incapable of surviving on their own.  And that might well be true of any individual human being at any age.  The flaw is the creation of an arbitrary standard, and the horrifying prospect that this arbitrariness raises.  If self-appointed mandarins, the “ethicists,” have taken it upon themselves to define what is a worthy human life, and to propose the elimination of the unworthy, there’s no obvious end to their wantonness.  We’re supposed to listen politely, when derision and revulsion are more appropriate responses.  That there is no end to the process of defining unworthiness is obvious.  “Lose your legs in defense of your country?  Can’t be burden on us, you know.  Can’t play baseball?  Oh, that’s too bad.  You’ll miss such an essential part of childhood.  Go stand in that line over there.”

At least one of the purposes of law is to defend us from one another.

 

Hat tip:  MCJ

 

The other day I left a comment on another site in discussion of Don McClean’s American Pie.  I cited my memory that in 1968, my last year in high school, my English teacher wasted a couple of days on the song and that I had never listened to it willingly again.

It’s a very vivid and visual memory: I recall the desk, the blackboard, the small class (it was a small high school, and the senior “honors” section – maybe 10 students), and the boxy, monoaural, industrial record player (note to self.  Are there any audio snobs left, and what are they snobbish about?), and the teacher’s sleep-inducing (can’t actually close your eyes in a class that small) monologue.  I recall his discussion of Buddy Holly and the other crash victims, and so on and on.

American Pie was released in 1971.  Oopsie.

So whence this memory? Continue reading »

 

Part of a memory book I am assembling for my granddaughter

From about age two or three on -after my parents moved from Galesburg to Park Forest – my family spent Christmas Eve and Christmas Day with my mother’s family in Joliet.  We drove over there in the late afternoon of the 24th.  In preInterstate days, the drive took about an hour through the flat farmland of Will County.  There were landmarks, noted with rising excitement – a high school, plopped in the middle of no where, a particular gas station (Gas for Less), a strange sort of junk yard/curiosity shop that rambled along the road, the monumental High School

Joliet Township HS postcard

The High School

that one writer compared to Hampton Court, the railroad station, and, across the street from our destination, the neon-faced clock in the yard of a funeral home.

My mother’s family had lived in their home since around 1890, when my great grandfather purchased and enlarged an existing home.  His son lived there also, and now it was sheltered his widow my grandmother, her sister in law, and my mother’s sister and brother.  Our arrival on Christmas Eve required a massive shuffling of sleeping arrangements – my sister and I got our grandmother’s room, my parents my aunt’s, and my aunt got the living room sofa.  I am not sure where Grandmother slept that night – if she did sleep.  She had some serious cooking in hand.

Part of the memory is rooted in scent – part old house, part greenery – there was greenery everywhere, at least three Christmas trees, and branches woven into the spindles of the staircase – and hot wax, for the many big Christmas candles were lit.  Not all of them all the time, but enough that the scent of hot wax permeated the house.

Christmas Eve belonged to  my Aunt Bert – great-aunt, actually, sister of my grandfather.  She lived on the first floor, where her father had once had his medical office.  She had two parlors, front and back, a dining room, kitchen, and several bedrooms. She put out the same Christmas Eve dinner every year on the very Victorian table  (bulbous, grooved legs, beaded table top).  Fried chicken, baked spaghetti, pickled herring, potato chips, olives on toothpicks stuck into a ceramic Christmas tree, and punch.   Aunt Bert was teetotal, having taken the Pledge as a teenager and kept it.  My father and uncle spiked the punch one year.  She never did find out.

Aunt Bert kept  a tea cart on the wall between the dining room and the kitchen, with a big copper coffee maker on it, but more importantly a big glass jar filled with foil-wrapped chocolate balls.  Another jar held ribbon candies and filled candies of various flavors.  Her great-grandfather had been a confectioner – I suppose his gifts had often been his own products.  For many years Aunt Bert made fudge at Christmas, wonderful stuff I’ve never been able to match.  Was it his recipe?  She cut it into bite sized chunks and wrapped them in wax paper, and stored them in round tins.  There wasn’t much fuss about sampling the sweets – I think they felt that Christmas necessarily involved sweets.

Christmas Eve was, however, not for the kids.  We arrived in twilight – around 4 o’clock, I think, and after the greetings and unpacking, my sister and I were hustled off to early dinner in the front parlor.  Aunt Bert’s front parlor was mostly home to her African Violet collection, but at Christmas it held one of her two Christmas Trees (balsam), and for my sister and me a card table.  My Aunt Betty got detailed to eat with us, which was kind of her.  She usually had term papers to grade.

After our fried chicken, potato chips, and olives, we went upstairs to get our first Christmas presents, from my grandmother – new pajamas.  They were, in the 1950s, a bit of a trial.  Manufacturing practices of the time left cotton flannel pretty itchy until it was washed, and although these were always Marshall Fields’ best, the itch didn’t make sleeping any easier that night.

After putting on the penitential pajamas, we went back downstairs to hang our Christmas Stockings on the fireplace screen in the back parlor, this time.  This room – much smaller than the front parlor – was the room my Aunt Bert actually lived in all day.  It overlooked the very large garden she tended, contained her radio and her books, and a marble topped writing desk.  And another Christmas tree, also balsam.

After hanging the stockings (and it could not have been much later than 6:30) we were packed off to bed, because the rest of Christmas Eve was for the grownups.  They ate, made merry, laughed.  They opened their own presents that night.  We heard their laughter all the way upstairs in my grandmother’s room, trying to sleep, itching madly, tormented by the laughter.  Took a while to get to sleep.  We usually hollered at least a little – my mother or father would stick their heads in to shush us.  But drift off eventually we did, into a dream filled sleep of anticipation.  We woke early, but learned not to stir until we smelled the bacon cooking.

© 2013 And Pilgrims Were They All Suffusion theme by Sayontan Sinha